What’s going on up in Flathead County, Montana?

Quite a bit, it seems.

Chuck Baldwin Explains:

The foundation of a free republic is equal justice under the law. Take away that fundamental tenet and liberty itself will quickly collapse. Democrat or Republican; liberal or conservative; male or female; Caucasian, Negro, Hispanic, Indian, or Asian; rich or poor; powerful or ordinary; Christian, Muslim, Jew, Hindu, or atheist: they all mean absolutely NOTHING in a court of law. Lady Justice is rightly symbolized with a blindfold over her eyes. In a court of law, there is absolutely no place for racial prejudice, religious prejudice, political prejudice, or personal prejudice. The only thing that matters in a court of law is equal justice under the law. Nothing else matters! NOTHING!

Every judicial race in this country that I’ve ever heard of is a non-partisan race. Candidates for judge run without party affiliation. The obvious reason for this fact is because judges are entrusted to adjudicate the law without political bias or favor. That’s the way it’s SUPPOSED to be, anyway.

However, it has become obvious that too many times our courtrooms exude political prejudice and abject cronyism. It is no hyperbole to say that there are tens of thousands (maybe hundreds of thousands) of men and women in America’s penal institutions who are nothing more than political prisoners. The kangaroo courts of Mao, Stalin, and Hitler have nothing on many of the courts in the United States of America today.

[...]

Tim was defending a client who was facing two drug-related charges. I instilled in my children a strong sense of justice and fairness under the law, and that is exactly how Tim approaches his criminal defense cases. He immediately began to defend his client, as is the responsibility of every defense attorney.

What happened next can only be attributed to an Act of God. It is one thing to instinctively feel that the prosecutor’s office and police assigned to the case are acting in a prejudicial manner; it is another thing entirely to have the facts of that hunch fall into your lap. And that’s exactly what happened in this case.

Tim Baldwin picks it up here:

Montana defense attorneys, Tim Baldwin and Phyllis and Jack Quatman, of the Quatman and Quatman, PC law firm in Flathead County, have revealed serious unethical actions of prosecutors and Northwest Drug Task Force Agent in Flathead County, Montana and their attempt to cover it up. The seriousness of their actions caused these defense attorneys to request an investigation to the Montana Attorney General. After reviewing their request for an investigation, the Attorney General’s Office responded and stated that while they will not prosecute Corrigan and Park criminally, they are very concerned about the allegations of ethical violations and referred the matter to the proper authority in Montana.

via Prosecutor Cover Up | Criminal and Civil Attorneys.

Other Places Reporting:

(Cross-Posted At Beforeitsnews.com)

Rod Dreher says something that I have been thinking for a long while

No bigger truth has been spoken on a blog:

When someone like Ted Cruz, son of a fundamentalist Christian pastor, has the unspeakable arrogance to go into this group of Orthodox, Catholic, and Coptic Christians who are facing the martyrdom of their entire communities and expect them to recite the gospel of American neoconservatism — that is, not simply to denounce anti-Semitism, which the people in that audience were willing to do, but to affirm the goodness of the state of Israel,  even if doing so would put their own lives in danger once they return home – he forces the rest of us Christians to make a choice. Which is more important to them: the fate of Israel, or the fate of the Church?

Again, I support the right of the state of Israel to exist, and the right of the ancient Christian churches of the Middle East to exist. But if circumstances force us to make a choice, Christians must ordinarily choose the Church, just as I would expect Jewish Americans in most circumstances to choose Israel, and would not for a second hold that against them. If you will not be for your own people, what kind of person are you?

That choice implies a second choice: which is more important to conservative American Christians, their Christianity, or their conservatism?

If that is the choice, I know which side I am on. And if that makes me anathema to American movement conservatism, I’ll wear that badge with honor.

via Cruz, Conservatism & Christianity | The American Conservative.

The Bible says clearly:

And if it seem evil unto you to serve the LORD, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the LORD. (Joshua 24:15 KJV)

We as Christians need to figure out, do we wish to make alliances with those who deny Christ or with those who chose to serve Christ? I think the choice is obvious here.

Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven. But whosoever shall deny me before men, him will I also deny before my Father which is in heaven. (Matthew 10:32-33 KJV)

Furthermore, Paul gave instruction to the early Church on this subject:

Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? And what concord hath Christ with Belial? or what part hath he that believeth with an infidel? And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty. (2 Corinthians 6:14-18 KJV)

So, this whole idiotic idea of Christian Zionism is in total violation of the principles of the Word of God. Why would we, as followers of Christ; make alliances with those who reject the Gospel of Christ and were the ones basically responsible for the rigged trial and execution of our Lord? It simply does not make sense at all. Then again, neither does the neoconservative line of fighting for Israel to the death, at the cost of our own Country and treasure of our youth either.

 

Sickening: Upstate NY farmers targeted for not hosting Lesbian wedding

This one comes via Selwyn Duke and is reported at The New American:

It gives new meaning to the term “shotgun wedding”: Government officials in New York have told an upstate farming couple that they must host same-sex “weddings” on their property — and because they refused to do so they must pay a $13,000 fine.

The hapless farmers are Robert and Cynthia Gifford, who have owned Liberty Ridge Farm in Schaghticoke, New York, for more than a quarter century. During much of that time at least, writes The Daily Signal’s Leslie Ford, they have opened “the farm to the public for events like berry picking, fall festivals, and pig racing” — and, sometimes, for weddings. This was never a problem until 2012, when, reports Ford, “Melissa Erwin and Jennie McCarthy contacted the Giffords [by telephone] to rent the family’s barn for their same-sex wedding ceremony and reception. Cynthia Gifford responded that she and her husband would have to decline their request as they felt they could not in good conscience host a same-sex wedding ceremony at their home.”

Unbeknownst to the Giffords at the time, however, the phone call was being recorded.

What happened next was that Erwin and McCarthy filed a discrimination complaint with the government. On what basis? Ford explains, “New York’s Human Right’s [sic] law (Executive Law, art. 15) creates special privileges based on sexual orientation that trump the rights of business owners. Because the Giffords’ family farm is open to the public for business, New York classifies it as a ‘public accommodation’ and then mandates that it not ‘discriminate’ on the basis of sexual orientation.”

The Giffords were then found in violation of the law and were “ordered by DHR [Division of Human Rights] Judge Migdalia Pares and Commissioner Helen Diane Foster to pay $10,000 in fines to the state and an additional $3,000 in damages to the lesbian couple … for ‘mental pain and suffering.’ Additionally, the Giffords must provide sensitivity training to their staff, and prominently display a poster highlighting state anti-discrimination laws,” reports Lifesite’s Kirsten Andersen.

This issue strikes especially close to the Giffords’ heart because “marriage ceremonies on the farm typically take place in and around the couple’s home, where they live full-time and are raising their two children,” writes Andersen. “They consider the farm their home,” said the Giffords lawyer, Jim Trainor. “They live there, they work there, they raise their kids there.” In fact, not only is the couple intimately involved in planning weddings they host — providing catering, floral arrangements, and everything else save a wedding official — but they even allow part of their living quarters to be used as a bridal suite.

None of this mattered to the NYS DHR, however. This prompts Ford to ask, “Should the government be able to coerce a family farm into hosting a same-sex wedding?” She then answers, “In a free society, the answer is no” and explains, “Government shouldn’t be able to fine citizens for acting in the market according to their own — rather than the government’s — values, unless there is a compelling government interest being pursued in the least restrictive way possible.” As many critics would point out, however, there’s the rub. What constitutes a “compelling government interest”? And should the state have the power to use private property for its own interests in the first place?

We live in a sick and sad, sin-depraved society that long ago rejected the Christian values that this nation was founded upon; this story proves that little notion. Christians talk of revival; what bunk! —  that ship sailed long ago. Judgement is coming, but, there is hope.

The Assemblies of God celebrates 100 years of apostate Christian doctrine

I know all about this denomination, I was involved with an Assembly of God Church for 10 years; and went to several in my days as a pentecostal. I am happy to report that in 2004, after about a year of careful and prayerful study; I parted ways with these sort of Churches for good.

This is not to say that there are not any good people and very sincere people in that denomination; there are many of them. Unfortunately, the doctrinal errors negate that, in my opinion. I will also fully admit; that there was a good deal of emotional abuse that took place, at least in the Church that I attended. I saw a good deal of it given out, by the youth Pastor, who was there when I went to the Church I attended for 10 years.

The story via The Christian Post (WARNING: Turn on your Ad blocker!): Thousands Expected at Assemblies of God 100th Anniversary Celebration; Estimated 10.5 Million to View AG’s Centennial Live This Sunday.

Thousands of attendees are expected to attend the Assemblies of God 100th anniversary celebration in Springfield, Missouri, this week, including several international dignitaries. AG is one of the world’s fastest-growing Protestant movements and the largest Pentecostal denomination.

“It’s a great celebration of our church which is bringing in delegates from all over the world and all across America,” says Dr. George Wood, the General Superintendent of Assemblies of God, as reported by Ozarks First. “There is a strong focus on evangelism – sharing the good word of Jesus Christ with those who don’t know him.”

In addition to AG General Superintendent Dr. George O. Wood, keynote addresses will be delivered by an array of international speakers, such as Yong Mok Cho of South Korea, Juan Carlos Escobar of Spain, Edward A. Grabovenko of Russia, Lazarus Chakwera of Malawi, Barnabas Mtokambali of Tanzania, Ivan Satyavrata of India, José Wellington of Brazil and Max Schläpfer of Switzerland. Other U.S. speakers include Hal Donaldson, John Lindell, Wilfredo “Choco” De Jesús, Nam Soo Kim, Jason Frenn (who ministers in Latin America), and Raegan Glugosh, a U.S. missionary to Romania.

Dignitaries in attendance include President John Dramani Mahama of Ghana, who will be recognized as a special guest the evening of Aug. 7, the opening day of the event. Mahama is a widely published author who is proficient in eight languages.

I will not even get into the fact that the Church that I attended, at one time; had a sexual predator in it. Thankfully, he had moved on the greener pastures, by the time I arrived at that Church.

PORTLAND Oregon Child Evangelism Fellowship under fire for preaching basic fundamental Christian truths

I saw this earlier and I was not going to blog about it. However, I felt lead to write something about it.

The Story via The Christian News Network:

PORTLAND, Ore. — A chapter of a nationally-recognized Christian group that seeks to reach children with the gospel of Jesus Christ is under fire for teaching kids the biblical doctrine of sin and eternal judgment, in addition to sharing about the love and mercy of God.

The Portland chapter of Child Evangelism Fellowship (CEF) is facing resistance from some area residents as they conduct voluntary summer camps in the area and plan on hosting after-school Bible studies in local public schools. The problem? CEF teaches children that each person is a sinner in need of the Savior.

Those who oppose the group assert that because of this, CEF does not present “Jesus loves you” mainstream Christianity, and claim that the organization is “hardcore evangelical fundamental.”

They pretend to be a mainstream Christian Bible study when in fact they’re a very old school fundamentalist sect,” resident Kaye Schmitt told local television station KATU.

[....]

Robert Aughenbaugh also told reporters this week that preaching to children about sin might give them feelings of fear and shame.

Aughenbaugh, Schmitt and others have organized a group called Protect Portland Children, which seeks to speak out against CEF’s message and influence parents not to allow their children to attend its events. It has set up a Facebook page that has so far generated over 800 likes. It’s profile photograph is of a child holding a sign that reads “I am not a sinner.”

[....]

[The] curriculum teaches young children that they’re born sinners, bound for eternity in hell unless they obey the club’s teachings,” the group asserts.

“Before the Portland public schools allow ‘The Good News Club’ to use school facilities or to promote their activities on campus it would seem appropriate to allow mental health professionals to further investigate the activities of this group,” wrote Chuck Currie of the United Church of Christ in a recent blog post about the matter.

[...]

But CEF says that it is not teaching anything outside of the basic and fundamental truths of the gospel—and that mankind must understand the bad news to know why the good news is so good.

“Listen, the message of the gospel the teaching of the core Christian tenets of the Christian faith that have been taught for 2,000 years in the Bible is what we’re teaching,” CEF Vice President of Ministries Moises Esteves told local television station KOIN. “There’s nothing new here.”

The group has partnered with over 30 area churches to present its evangelical outreach to youth in Portland.

“We do teach about sin,” Esteves stated, “[But] we’re not nasty. We’re not high pressure. We’re not negative, but we teach what the Bible teaches that every human being is a sinner in need of a savior.”

Reporters observed the group in action on Wednesday, singing John 3:16 with the children in attendance, which reads, “For God so loved the world that He gave His only begotten Son, that whosoever believes in Him should not perish, but have everlasting life.”

My friends, we are, in fact, living in the last days. Israel is at war, our Nation is being overran; war is imminent with Russia, the economy is teetering on disaster — Now there is this; Christ’s servants are being persecuted for sharing the timeless gospel to children.

Have your things in order, as the Lord cometh shortly.

A perfect example of why White Nationalism and Traditional American Conservatism cannot co-exist

Before I get into this, there is one thing that you must know about me; and that is that I read many different opinions and trains of thought. Not so much on the left anymore. About the only thing that I can stand to read on the left anymore are NPR’s all things considered, Jim Hightower, Juan Williams, and Democracy Now! — mainly just to see what the left is whining about at any given moment.

Now as for the right; I do read a good deal. I read quite a bit of Conservative opinion; most of it is mainstream stuff, I do also read much of the alternative right’s writings as well. I also read stuff that would send most mainstream conservatives scurrying for the exits. Why? Because I like to know what makes people tick; I like to know what these people think and why they think them. It is called being observant. It is also a good trait of being a good writer. This does not mean that I actually agree with everything that they say, I just want to know what makes them feel the way that they do.

Which is why, when I came across this article by The Occidental Observer, itself a white nationalist online publication; I found it to be keenly interesting and to be a perfect example as to why there is a distinct difference between American Nationalism; of which I happen to be a supporter of and white nationalism — which is basically an avocation of freedom for people of white skin and fascism towards those without white skin — which basically is what white nationalism stands for. Not to mention an irrational hatred and scapegoating of Jews. Now, it is one thing to have an issue with leftist Jews; who are having a negative impact with their cultural Marxism of its many incarnations. However, a general irrational view of Jews in general strikes this writer as moronic at best.

Now my quoting of this article is going to be lengthy. First, let me open the scene a bit here; this writer is talking about the worst dead conservative writers. The writer of this piece mentions William F. Buckley. Now I happen to agree with his assessment of Buckley. Buckley was an establishment figure; something that the John Birch Society has made quite known long ago. Buckley even read the book and said that it was very well done —- much to the surprise of the John Birch Society. The establishment status of The National Review magazine continues today. Which is no big surprise.

Anyhow, this article at The Occidental Observer, takes broad swipe at Robert Welch, the founder of the John Birch Society, itself named after a Baptist Missionary who was killed by communist gorillas in China. The following quote is from the The Occidental Observer:

Welch — surrounded by Jews and financed by them — worked a different market: people who were more gutsy and less constrained by published opinion.

The idea that Buckley as an agent of the System’s political police was going to “stop history in its tracks and tell it to turn around” (to use his self-description of National Review) is something only the hopelessly naive could entertain.

Re Mr. Welch, young people are probably too dismissive of the John Birch Society. JBS gobbled up and wasted probably well over 100 million dollars. In its heyday it was not what it later became — a collection of marginalized people of little influence.

Chief Justice Rehnquist was a John Birch Society member back in the early 60s. That this little factoid didn’t become an issue in his confirmation hearings or in the media tells you that the System had a soft spot in its heart for him. And wisely so. In one of his opinions as an aside he went out of his way to say that he thought Beauharhais vs. Illinois was good law. This was a Supreme Court decision in 1952 that upheld a Canada-style law in Illinois making it a crime to say something that exposed an ethnic group or race up public contempt. Beauharnais (that may not be the exact name) was convicted and jailed for publishing statistics on the differential venereal disease rates between Whites and Blacks.

Several hundred thousand people were put through the Birch scam. They signed up. They were indoctrinated by the Society primarily to believe that race didn’t matter, that nationality didn’t matter (Welch used the term “Americanist” in lieu of “American” in his most repeated mantra that appeared on the covers or in the prefaces of the Society’s books — “American” wasn’t universalist enough for Welch), that anti-Semitism and “racism” were the hallmarks of Communist agents .

The Birch initiates were shorn of significant amounts of money. They were fed a world view in which all our problems emanated from a small group of consciously evil conspirators meeting in a basement in Ingolstadt or Frankfurt. All problems would have been nipped in the bud if someone had just called the police and raided Weisshaupt’s cellar or the Frankfurt School. Completely bamboozled on race and Jews. Totally emasculated.

The standard fare of “exposing” the bad guys and their myriad successful evil doings eventually demoralized the Birch member. He became depressed. Gave up. Dropped out. But the innoculation against “racism” and “anti-semitism” took. No danger from such people. In fact, to the extent they remained politically active at all, they became active supporters of Israel and opponents of any effort to express White interests.

This was not accidental. A friend of mine who ran the American Opinion Bookstore in Atlanta secretly taped a planning meeting of JBS at which Nelson Sevier, the State Coordinator newly back from being trained in its headquarters in Belmont, Massachusetts, spoke. In it Sevier explained to the top 4 or 5 “Section Leaders” in Georgia that the primary purpose of Birch Society was to fight racism and anti-Semitism.

This was so because fighting racism and anti-Semitism was the most effective way to go after the Communist conspiracy, the primary purpose of which was to stir up White racism and anti-Semitism.

Sevier explained that Mr. Welch shrewdly put out just enough bait to lure White racists and anti-Semites out so that their influence could be negated once they exposed themselves.

The total impact of the Birch business is staggering when one thinks of how for decades people who were dissatisfied and suspicious were nipped in the bud, misled, and milked of money. Hundred of thousands of people. More than 100 million dollars…and dollars that were the equivalent of several dollars today.
This also took place at a critical juncture, when the race mixing shoe was really pinching the foot.

[...]

I attended a big banquet in Atlanta JBS held in honor of Welch. (I was a guest. I never joined JBS.) A woman got up before Welch’s speech who was an amateur singer. She asked everyone to stand for “Mr. Welch’s favorite song.” (He insisted on being called “Mr. Welch” even by people who had known him for decades. Referring to him as “Mr. Welch” was a kind ritual among Birchers.)

I was curious to know what Mr. Welch’s favorite song was. It was a stunner. She belted forth into “The Battle Hymn of the Republic!”

Welch grew up as a small town Southerner in North Carolina four generations ago when the smoke blackened ruins were everywhere. Southerners of his generation detested the song with its gloating references to trompling us out and reading us scripture out of the blazing barrels of guns.

That Welch as a small town Southerner would pick that “filthy abolitionist hymn” as my Father and Grandmother called it betokens a very strange psychology.

This my friends is a perfect example as to why White Nationalism and its godless counterpart Neo-Nazism cannot co-exist with traditional conservatism. For its part, The John Society was and still is, an anti-communist organization. Furthermore, The JBS is an anti-fascist organization as well as an anti-imperialist organization. The JBS simply believes in the Constitution of the United States of America and defends the values that it was simply created upon.

At this point, allow me to point out something:  I am NOT a member of the John Birch Society at all; I never have been. I simply happen to agree with the values of the said organization.  I, at some point, may join the JBS. However, at this time, my personal financial situation does not allow me to do so.

I will, however, defend this most excellent organization from moronic attacks like this from people who want freedom for people of white skin and see those who are of a different ethnic backgrounds and skin color put into chains. This is an immoral thing and those who do it, should not be allowed to get away with it; no matter what their political or personal agenda or worldview might be. This is called having a backbone and I was born with one and I will use this blog to use that backbone, as I see fit.

 

Michael Brown says about Christians who support gays what I have known for years.

My the Lord bless this man for telling the truth and standing for what is right.

A snippet via Christian Post:  Why Gay-Affirming Christians Cannot Truly Affirm the Full Inspiration of Scripture.

For the last few decades, there have been gay-affirming Christians who reject the full authority of the Bible and who have no problem saying that Moses or Paul were wrong on certain subjects. But it is only in the last few years that there has been a rise in gay-affirming Christians who claim to be orthodox believers in the full inspiration of the Scriptures.

The simple fact is that is impossible to fully affirm the divine inspiration of the Scriptures, which includes a full affirmation of the deity of Jesus, while at the same time claiming that God approves of committed homosexual relationships.

This was the general view of Christians, before the cultural marxists began infiltrating the Churches in the 1960’s. It is quite refreshing to see that someone still believes the Bible as it was intended to be read. May the Lord bless him, greatly.

Check out what is being handed out in Israel

mondoweiss has the full story.

Happy Resurrection Day 2014! #Easter #Jesus #God #Christianity #Church #Christian

And the angel answered and said unto the women, Fear not ye: for I know that ye seek Jesus, which was crucified. He is not here: for he is risen, as he said. Come, see the place where the Lord lay. And go quickly, and tell his disciples that he is risen from the dead; and, behold, he goeth before you into Galilee; there shall ye see him: lo, I have told you. – (Matthew 28:5-7 KJV)

Some Music:

What happened on this day, according to the Word of God:

In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre. And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it. His countenance was like lightning, and his raiment white as snow: And for fear of him the keepers did shake, and became as dead men. And the angel answered and said unto the women, Fear not ye: for I know that ye seek Jesus, which was crucified. He is not here: for he is risen, as he said. Come, see the place where the Lord lay. And go quickly, and tell his disciples that he is risen from the dead; and, behold, he goeth before you into Galilee; there shall ye see him: lo, I have told you. And they departed quickly from the sepulchre with fear and great joy; and did run to bring his disciples word. And as they went to tell his disciples, behold, Jesus met them, saying, All hail. And they came and held him by the feet, and worshipped him. Then said Jesus unto them, Be not afraid: go tell my brethren that they go into Galilee, and there shall they see me. Now when they were going, behold, some of the watch came into the city, and shewed unto the chief priests all the things that were done. And when they were assembled with the elders, and had taken counsel, they gave large money unto the soldiers, Saying, Say ye, His disciples came by night, and stole him away while we slept. And if this come to the governor’s ears, we will persuade him, and secure you. So they took the money, and did as they were taught: and this saying is commonly reported among the Jews until this day. Then the eleven disciples went away into Galilee, into a mountain where Jesus had appointed them. And when they saw him, they worshipped him: but some doubted. And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth. Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen. (Matthew 28:1-20 KJV)

—-

And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint him. And very early in the morning the first day of the week, they came unto the sepulchre at the rising of the sun. And they said among themselves, Who shall roll us away the stone from the door of the sepulchre? And when they looked, they saw that the stone was rolled away: for it was very great. And entering into the sepulchre, they saw a young man sitting on the right side, clothed in a long white garment; and they were affrighted. And he saith unto them, Be not affrighted: Ye seek Jesus of Nazareth, which was crucified: he is risen; he is not here: behold the place where they laid him. But go your way, tell his disciples and Peter that he goeth before you into Galilee: there shall ye see him, as he said unto you. And they went out quickly, and fled from the sepulchre; for they trembled and were amazed: neither said they any thing to any man; for they were afraid. Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils. And she went and told them that had been with him, as they mourned and wept. And they, when they had heard that he was alive, and had been seen of her, believed not. After that he appeared in another form unto two of them, as they walked, and went into the country. And they went and told it unto the residue: neither believed they them. Afterward he appeared unto the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not them which had seen him after he was risen. And he said unto them, Go ye into all the world, and preach the gospel to every creature. He that believeth and is baptized shall be saved; but he that believeth not shall be damned. And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues; They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover. So then after the Lord had spoken unto them, he was received up into heaven, and sat on the right hand of God. And they went forth, and preached every where, the Lord working with them, and confirming the word with signs following. Amen. – (Mark 16:1-20 KJV)

Now upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them. And they found the stone rolled away from the sepulchre. And they entered in, and found not the body of the Lord Jesus. And it came to pass, as they were much perplexed thereabout, behold, two men stood by them in shining garments: And as they were afraid, and bowed down their faces to the earth, they said unto them, Why seek ye the living among the dead? He is not here, but is risen: remember how he spake unto you when he was yet in Galilee, Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again. And they remembered his words, And returned from the sepulchre, and told all these things unto the eleven, and to all the rest. It was Mary Magdalene, and Joanna, and Mary the mother of James, and other women that were with them, which told these things unto the apostles. And their words seemed to them as idle tales, and they believed them not. Then arose Peter, and ran unto the sepulchre; and stooping down, he beheld the linen clothes laid by themselves, and departed, wondering in himself at that which was come to pass. And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs. And they talked together of all these things which had happened. And it came to pass, that, while they communed together and reasoned, Jesus himself drew near, and went with them. But their eyes were holden that they should not know him. And he said unto them, What manner of communications are these that ye have one to another, as ye walk, and are sad? And the one of them, whose name was Cleopas, answering said unto him, Art thou only a stranger in Jerusalem, and hast not known the things which are come to pass there in these days? And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people: And how the chief priests and our rulers delivered him to be condemned to death, and have crucified him. But we trusted that it had been he which should have redeemed Israel: and beside all this, to day is the third day since these things were done. Yea, and certain women also of our company made us astonished, which were early at the sepulchre; And when they found not his body, they came, saying, that they had also seen a vision of angels, which said that he was alive. And certain of them which were with us went to the sepulchre, and found it even so as the women had said: but him they saw not. Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken: Ought not Christ to have suffered these things, and to enter into his glory? And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself. And they drew nigh unto the village, whither they went: and he made as though he would have gone further. But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them. And it came to pass, as he sat at meat with them, he took bread, and blessed it, and brake, and gave to them. And their eyes were opened, and they knew him; and he vanished out of their sight. And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures? And they rose up the same hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them, Saying, The Lord is risen indeed, and hath appeared to Simon. And they told what things were done in the way, and how he was known of them in breaking of bread. And as they thus spake, Jesus himself stood in the midst of them, and saith unto them, Peace be unto you. But they were terrified and affrighted, and supposed that they had seen a spirit. And he said unto them, Why are ye troubled? and why do thoughts arise in your hearts? Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have. And when he had thus spoken, he shewed them his hands and his feet. And while they yet believed not for joy, and wondered, he said unto them, Have ye here any meat? And they gave him a piece of a broiled fish, and of an honeycomb. And he took it, and did eat before them. And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me. Then opened he their understanding, that they might understand the scriptures, And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day: And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem. And ye are witnesses of these things. And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high. And he led them out as far as to Bethany, and he lifted up his hands, and blessed them. And it came to pass, while he blessed them, he was parted from them, and carried up into heaven. And they worshipped him, and returned to Jerusalem with great joy: And were continually in the temple, praising and blessing God. Amen. – (Luke 24:1-53 KJV)

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The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre. Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him. Peter therefore went forth, and that other disciple, and came to the sepulchre. So they ran both together: and the other disciple did outrun Peter, and came first to the sepulchre. And he stooping down, and looking in, saw the linen clothes lying; yet went he not in. Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie, And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself. Then went in also that other disciple, which came first to the sepulchre, and he saw, and believed. For as yet they knew not the scripture, that he must rise again from the dead. Then the disciples went away again unto their own home. But Mary stood without at the sepulchre weeping: and as she wept, she stooped down, and looked into the sepulchre, And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain. And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid him. And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus. Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away. Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master. Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God. Mary Magdalene came and told the disciples that she had seen the Lord, and that he had spoken these things unto her. Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you. And when he had so said, he shewed unto them his hands and his side. Then were the disciples glad, when they saw the Lord. Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you. And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost: Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained. But Thomas, one of the twelve, called Didymus, was not with them when Jesus came. The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe. And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you. Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing. And Thomas answered and said unto him, My Lord and my God. Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed. And many other signs truly did Jesus in the presence of his disciples, which are not written in this book: But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name. – (John 20:1-31 KJV)

After these things Jesus shewed himself again to the disciples at the sea of Tiberias; and on this wise shewed he himself. There were together Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two other of his disciples. Simon Peter saith unto them, I go a fishing. They say unto him, We also go with thee. They went forth, and entered into a ship immediately; and that night they caught nothing. But when the morning was now come, Jesus stood on the shore: but the disciples knew not that it was Jesus. Then Jesus saith unto them, Children, have ye any meat? They answered him, No. And he said unto them, Cast the net on the right side of the ship, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes. Therefore that disciple whom Jesus loved saith unto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt his fisher’s coat unto him, (for he was naked,) and did cast himself into the sea. And the other disciples came in a little ship; (for they were not far from land, but as it were two hundred cubits,) dragging the net with fishes. As soon then as they were come to land, they saw a fire of coals there, and fish laid thereon, and bread. Jesus saith unto them, Bring of the fish which ye have now caught. Simon Peter went up, and drew the net to land full of great fishes, an hundred and fifty and three: and for all there were so many, yet was not the net broken. Jesus saith unto them, Come and dine. And none of the disciples durst ask him, Who art thou? knowing that it was the Lord. Jesus then cometh, and taketh bread, and giveth them, and fish likewise. This is now the third time that Jesus shewed himself to his disciples, after that he was risen from the dead. So when they had dined, Jesus saith to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs. He saith to him again the second time, Simon, son of Jonas, lovest thou me? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my sheep. He saith unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep. Verily, verily, I say unto thee, When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not. This spake he, signifying by what death he should glorify God. And when he had spoken this, he saith unto him, Follow me. Then Peter, turning about, seeth the disciple whom Jesus loved following; which also leaned on his breast at supper, and said, Lord, which is he that betrayeth thee? Peter seeing him saith to Jesus, Lord, and what shall this man do? Jesus saith unto him, If I will that he tarry till I come, what is that to thee? follow thou me. Then went this saying abroad among the brethren, that that disciple should not die: yet Jesus said not unto him, He shall not die; but, If I will that he tarry till I come, what is that to thee? This is the disciple which testifieth of these things, and wrote these things: and we know that his testimony is true. And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Amen. – (John 21:1-25 KJV)

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Of all the teachings of the Word of God, this one is the most important. Without the literal resurrection; Christianity is nothing more than a do-gooder social club. This is the distinct difference between other false religions and the one true God, who is Jesus Christ. He has no grave, he rose again and now is at the right hand of the Father. This is the basis for our faith.

May the Lord Jesus Christ richly bless you on this fine Resurrection Day Sunday!